Reformation, Renaissance und Hermetismus: Kontexte und Schnittstellen der frühen reformatorischen Bewegung

Reformation, Renaissance und Hermetismus: Kontexte und Schnittstellen der frühen reformatorischen Bewegung

ABSTRACT This article contextualizes three theological currents of the late fifteenth and early sixteenth centuries. The first current examined is Luther’s early theology, especially its fierce anti-Pelagian Augustinianism and polemical Scriptural interpretation, sola scriptura. The second current d...

Ausführliche Beschreibung

Bibliographische Detailangaben
Veröffentlicht in:Archiv für Reformationsgeschichte. - Gütersloher Verlagshaus, 1903. - 104(2013), 1 vom: Okt., Seite 35-81
1. Verfasser: Stengel, Friedemann (VerfasserIn)
Format: Aufsatz
Veröffentlicht: 2013
Zugriff auf das übergeordnete Werk:Archiv für Reformationsgeschichte
LEADER 01000naa a22002652 4500
001 OLC213642047X
003 DE-627
005 20230810072956.0
007 tu
008 230810s2013 xx ||||| 00| ||und c
024 7 |a 10.14315/arg-2013-104-1-35  |2 doi 
035 |a (DE-627)OLC213642047X 
035 |a (DE-B1597)arg-2013-104-1-35-p 
040 |a DE-627  |b ger  |c DE-627  |e rakwb 
082 0 4 |a 230  |q VZ 
084 |a 1  |2 ssgn 
084 |a THEO  |q DE-21  |2 fid 
084 |a AVL  |q DE-30  |2 fid 
100 1 |a Stengel, Friedemann  |e verfasserin  |4 aut 
245 1 0 |a Reformation, Renaissance und Hermetismus: Kontexte und Schnittstellen der frühen reformatorischen Bewegung 
264 1 |c 2013 
336 |a Text  |b txt  |2 rdacontent 
337 |a ohne Hilfsmittel zu benutzen  |b n  |2 rdamedia 
338 |a Band  |b nc  |2 rdacarrier 
500 |a © 2014 by Gütersloher Verlagshaus 
520 |a ABSTRACT This article contextualizes three theological currents of the late fifteenth and early sixteenth centuries. The first current examined is Luther’s early theology, especially its fierce anti-Pelagian Augustinianism and polemical Scriptural interpretation, sola scriptura. The second current discussed is the connection between Hermeticism and Christian Kabbalah created in the writings of the Florentines Marsilio Ficino and Giovanni Pico della Mirandola. As part of the emergence of a new concept of magic and the socalled prisca theologia both tried to harmonize all contemporary forms of worship by pointing to alleged Christian origins and thereby developed an optimistic anthropology derived from Hermetic sources, one that strongly contradicted Luther’s soteriology. The third current includes the concept of magic propagated by the Malleus maleficarum, whose Augustinianism, demonology, and view of witches were, on the one hand, directed against the disciples of Florentine Hermeticism, and, on the other hand, showed striking parallels to Luther’s theology that have long gone unexamined. Starting from the observation that there was, in the young Luther’s surroundings, a learned audience, receptive to the ideas of the Florentines, the interdependences between the demonology of Malleus, the “modern” Hermetic, Kabbalistic and magic-related prisca theologia, and the Lutheran-Augustinian Theologia christiana are traced in this article. The thesis is put forth that Luther’s early Christocentrism can be described as an alternative program to these other theological currents. 
773 0 8 |i Enthalten in  |t Archiv für Reformationsgeschichte  |d Gütersloher Verlagshaus, 1903  |g 104(2013), 1 vom: Okt., Seite 35-81  |w (DE-627)129388610  |w (DE-600)184420-9  |w (DE-576)014774712  |x 0003-9381  |7 nnns 
773 1 8 |g volume:104  |g year:2013  |g number:1  |g month:10  |g pages:35-81 
856 4 1 |u https://doi.org/10.14315/arg-2013-104-1-35  |z lizenzpflichtig  |3 Volltext 
912 |a GBV_USEFLAG_A 
912 |a SYSFLAG_A 
912 |a GBV_OLC 
912 |a FID-THEO 
912 |a FID-AVL 
912 |a SSG-OPC-ANG 
912 |a GBV_ILN_11 
912 |a GBV_ILN_20 
912 |a GBV_ILN_21 
912 |a GBV_ILN_22 
912 |a GBV_ILN_24 
912 |a GBV_ILN_31 
912 |a GBV_ILN_39 
912 |a GBV_ILN_40 
912 |a GBV_ILN_50 
912 |a GBV_ILN_60 
912 |a GBV_ILN_61 
912 |a GBV_ILN_62 
912 |a GBV_ILN_65 
912 |a GBV_ILN_69 
912 |a GBV_ILN_72 
912 |a GBV_ILN_92 
912 |a GBV_ILN_104 
912 |a GBV_ILN_120 
912 |a GBV_ILN_123 
912 |a GBV_ILN_130 
912 |a GBV_ILN_176 
912 |a GBV_ILN_192 
912 |a GBV_ILN_206 
912 |a GBV_ILN_217 
912 |a GBV_ILN_227 
912 |a GBV_ILN_255 
912 |a GBV_ILN_257 
912 |a GBV_ILN_285 
912 |a GBV_ILN_341 
912 |a GBV_ILN_350 
912 |a GBV_ILN_791 
912 |a GBV_ILN_2001 
912 |a GBV_ILN_2002 
912 |a GBV_ILN_2003 
912 |a GBV_ILN_2005 
912 |a GBV_ILN_2006 
912 |a GBV_ILN_2007 
912 |a GBV_ILN_2008 
912 |a GBV_ILN_2010 
912 |a GBV_ILN_2011 
912 |a GBV_ILN_2012 
912 |a GBV_ILN_2018 
912 |a GBV_ILN_2036 
912 |a GBV_ILN_2046 
912 |a GBV_ILN_2056 
912 |a GBV_ILN_2067 
912 |a GBV_ILN_2081 
912 |a GBV_ILN_2163 
912 |a GBV_ILN_2208 
912 |a GBV_ILN_2527 
912 |a GBV_ILN_4012 
912 |a GBV_ILN_4027 
912 |a GBV_ILN_4028 
912 |a GBV_ILN_4029 
912 |a GBV_ILN_4035 
912 |a GBV_ILN_4036 
912 |a GBV_ILN_4046 
912 |a GBV_ILN_4082 
912 |a GBV_ILN_4112 
912 |a GBV_ILN_4125 
912 |a GBV_ILN_4126 
912 |a GBV_ILN_4155 
912 |a GBV_ILN_4193 
912 |a GBV_ILN_4246 
912 |a GBV_ILN_4251 
912 |a GBV_ILN_4302 
912 |a GBV_ILN_4305 
912 |a GBV_ILN_4306 
912 |a GBV_ILN_4310 
912 |a GBV_ILN_4311 
912 |a GBV_ILN_4314 
912 |a GBV_ILN_4316 
912 |a GBV_ILN_4317 
912 |a GBV_ILN_4319 
912 |a GBV_ILN_4321 
912 |a GBV_ILN_4323 
912 |a GBV_ILN_4324 
912 |a GBV_ILN_4325 
912 |a GBV_ILN_4367 
912 |a GBV_ILN_4385 
912 |a GBV_ILN_4700 
951 |a AR 
952 |d 104  |j 2013  |e 1  |c 10  |h 35-81