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241126s2024 xx |||||o 00| ||eng c |
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|a 10.1111/cobi.14398
|2 doi
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|a DE-627
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|c DE-627
|e rakwb
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| 041 |
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|a eng
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| 100 |
1 |
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|a White Q Íx Itasu, Elroy
|e verfasserin
|4 aut
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| 245 |
1 |
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|a M̓ṇúxvʔit model for centering Indigenous knowledge and governance
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| 264 |
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|c 2024
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| 336 |
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|a Text
|b txt
|2 rdacontent
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| 337 |
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|a ƒaComputermedien
|b c
|2 rdamedia
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| 338 |
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|a ƒa Online-Ressource
|b cr
|2 rdacarrier
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| 500 |
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|a Date Completed 25.11.2024
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|a Date Revised 28.11.2024
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|a published: Print
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|a Citation Status MEDLINE
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| 520 |
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|a © 2024 The Author(s). Conservation Biology published by Wiley Periodicals LLC on behalf of Society for Conservation Biology.
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|a The importance of Indigenous (and local) knowledge and governance systems for addressing social and ecological crises is increasingly recognized. Unfortunately, attempts to incorporate Indigenous knowledge into Western approaches, often without the full leadership, consent, and participation of the peoples holding those knowledges, can cause harm and can constitute extractive activities. However, there remains considerable potential in collaborations bringing together multiple perspectives and knowledges. We introduce the M̓ṇúxvʔit model, which centers Indigenous governance systems as the natural starting point for respectful, cross-knowledge system collaborations. M̓ṇúxvʔit means "to become one" in Haíɫzaqvḷa, the language of the Haíɫzaqv Nation from which this model originates, in this case referring to outside knowledges being incorporated into Indigenous systems (not vice versa). In collaborations following this model, Indigenous communities and governments lead the overall direction, Indigenous knowledge systems are foundational, local protocols are followed, benefits flow at least as much to communities as to collaborators, and collaborations are authentic and transparent. M̓ṇúxvʔit can occur at scales including a single person, such as Q̓íx̌itasu (Elroy White) complementing his Haíɫzaqv knowledge with Western archeology; a project, such as the Xvíɫm̓ístaƛ Hákq̓áṃ Qṇtxv Bákvḷásu (our foods will return) multispecies restoration program led by the Haíɫzaqv Nation and supported by invited collaborators; and a community, exemplified by the Heiltsuk (Haíɫzaqv) Integrated Resource Management Department leading resource stewardship collaborations across Haíɫzaqv Territory. Collaborations following the model uphold Indigenous and local sovereignty while avoiding superficial or tokenistic approaches. We share this model as a successful, locally born approach that we hope provides inspiration elsewhere and as a contribution to the conversation about how Western actors can work with local and Indigenous systems such that their collaborations constructively add to, not harmfully extract from, those systems
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|a Journal Article
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|a Indigenous and local knowledge
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|a Indigenous‐led governance
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| 650 |
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4 |
|a Indigenous‐led stewardship
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| 650 |
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|a Modelo M̓ṇúxvʔit
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| 650 |
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4 |
|a M̓ṇúxvʔit model
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| 650 |
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4 |
|a M̓ṇúxvʔit模式
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| 650 |
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4 |
|a administración indígena
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| 650 |
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4 |
|a colaboración intercultural
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| 650 |
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4 |
|a conocimiento local e indígena
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| 650 |
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|a cross‐cultural collaboration
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| 650 |
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4 |
|a gestión indígena
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| 650 |
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4 |
|a 土著人民主导的治理
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| 650 |
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4 |
|a 土著人民主导的管理
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| 650 |
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4 |
|a 土著人民和当地知识
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| 650 |
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4 |
|a 跨文化合作
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| 700 |
1 |
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|a Artelle, Kyle A
|e verfasserin
|4 aut
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| 700 |
1 |
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|a Brown H Úṃpas ƛ Úx V, Ed
|e verfasserin
|4 aut
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| 700 |
1 |
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|a Brown ƛ Áqvamut, Kelly
|e verfasserin
|4 aut
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| 700 |
1 |
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|a Chan, Diana E
|e verfasserin
|4 aut
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| 700 |
1 |
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|a Housty Dúqva Ísḷa, William
|e verfasserin
|4 aut
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| 773 |
0 |
8 |
|i Enthalten in
|t Conservation biology : the journal of the Society for Conservation Biology
|d 1989
|g 38(2024), 6 vom: 25. Dez., Seite e14398
|w (DE-627)NLM098176803
|x 1523-1739
|7 nnas
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| 773 |
1 |
8 |
|g volume:38
|g year:2024
|g number:6
|g day:25
|g month:12
|g pages:e14398
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| 856 |
4 |
0 |
|u http://dx.doi.org/10.1111/cobi.14398
|3 Volltext
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