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|a (JST)24433104
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|a DE-627
|b ger
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|a eng
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|a Monson, Paul G.
|e verfasserin
|4 aut
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|a Sentire cum concilio: Vatican II and the Sensus fidelium in the Thought of Avery Cardinal Dulles, S.J.
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|c 2014
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|a Ever since Vatican II's allusion to the concept in Lumen gentium §12, Catholic theologians have continued to return to the sensus fidelium as a vital source for understanding the role of the Holy Spirit in the baptized faithful. The present study turns to the thought of Avery Cardinal Dulles, S.J., as an overlooked example of how Catholic theology must "think with the council" if it is to grasp this nebulous concept. Dulles's organic reflection on the sensus fidelium offers scholars a rare glimpse into the convergence of various post-conciliar theological currents. To date no scholar has explored Dulles's approach to the sensus fidelium and, in particular, his dialogue with contemporaries on this issue. Analyzing the development of Dulles's thought, the author argues that Dulles's theology of the sensus fidelium reflects a gradual, methodical contemplation of Lumen gentium §12, emphasizing various tenets of its pneumatology over the course of his life. Da quanto il concilio Vaticano II ha sottolineato il tema in Lumen gentium, § 12, i teologi cattolici sono tornati ripetutamente sul sensus fidelium come fonte vitale per la comprensione del ruolo dello Spirito santo nei battezzati. Il presente studio si occupa del pensiero del card. Avery Dulles, S.J., come esempio trascurato di come la teologia cattolica deve "pensare con il concilio", se vuole capire e precisare meglio un'idea tanto complessa come quella del sensus fidelium. La riflessione organica di Dulles su questo tema offre agli studiosi un raro esempio di lettura convergente delle diverse correnti teologiche post-conciliare. A tutt'oggi nessuno ha mai esplorato il pensiero del card. Dulles sul sensus fidelium e, in particolare, il suo dialogo con i contemporanei su questo argomento. Analizzando lo sviluppo del pensiero di Dulles, l'autore sostiene che la sua teologia manifesta una riflessione metodica su LG 12, che ne ha permesso una penetrazione gradualmente più profonda, a seconda dei principi della sua pneumatologia, sviluppati nel corso della sua vita.
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|a © 2014 Gregorian & Biblical Press
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|a Religion
|x Theology
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|a Religion
|x Spiritual belief systems
|x Christianity
|x Catholicism
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|a Religion
|x Theology
|x Systematic theology
|x Doctrinal theology
|x Faith
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|a Physical sciences
|x Physics
|x Fundamental forces
|x Electromagnetism
|x Electromagnetic radiation
|x Light
|x Luminous intensity
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|a Behavioral sciences
|x Sociology
|x Applied sociology
|x Sociology of religion
|x Churches
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|a Religion
|x Theology
|x Practical theology
|x Spiritual leaders
|x Clergy
|x Cardinals
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|a Behavioral sciences
|x Human behavior
|x Social behavior
|x Obedience
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|a Religion
|x Theology
|x Systematic theology
|x Doctrinal theology
|x Divine attributes
|x Divinity
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|a Religion
|x Theology
|x Practical theology
|x Sacred texts
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|a Religion
|x Theology
|x Practical theology
|x Spiritual leaders
|x Clergy
|x Pastors
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|a research-article
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|i Enthalten in
|t Gregorianum
|d PONTIFICIA UNIVERSITÀ GREGORIANA, 1920
|g 95(2014), 1, Seite 39-58
|w (DE-627)JST036944076
|x 26114046
|7 nnns
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| 773 |
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|g volume:95
|g year:2014
|g number:1
|g pages:39-58
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|u https://www.jstor.org/stable/24433104
|3 Volltext
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|h 39-58
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