Religious Sensemaking and Social Exclusion in the Western World

This paper contains an analysis of the possible forms and functions of religious sensemaking in modern society. Based on the thesis of desecularisation the author discusses the changes caused in the relationship between individual and religion by the altering system of social relationships, along wi...

Ausführliche Beschreibung

Bibliographische Detailangaben
Veröffentlicht in:Polish Sociological Review. - THE POLISH SOCIOLOGICAL ASSOCIATION. - (2017), 197, Seite 21-34
1. Verfasser: BOGNÁR, BULCSU (VerfasserIn)
Format: Online-Aufsatz
Sprache:English
Veröffentlicht: 2017
Zugriff auf das übergeordnete Werk:Polish Sociological Review
Schlagworte:Behavioral sciences Religion Philosophy Political science Social sciences
LEADER 01000caa a22002652 4500
001 JST139322515
003 DE-627
005 20240626004616.0
007 cr uuu---uuuuu
008 240117s2017 xx |||||o 00| ||eng c
035 |a (DE-627)JST139322515 
035 |a (JST)26383064 
040 |a DE-627  |b ger  |c DE-627  |e rakwb 
041 |a eng 
100 1 |a BOGNÁR, BULCSU  |e verfasserin  |4 aut 
245 1 0 |a Religious Sensemaking and Social Exclusion in the Western World 
264 1 |c 2017 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a This paper contains an analysis of the possible forms and functions of religious sensemaking in modern society. Based on the thesis of desecularisation the author discusses the changes caused in the relationship between individual and religion by the altering system of social relationships, along with a more detailed analysis of the relationship between social exclusion and religious sensemaking. The author argues that owing to the complex nature of modernity people's uncertainty absorption mechanisms prefer distinction schemes that apply clear sensemaking distinctions which remain stable over a longer period of time. The author finds that the key role of religious communication lies in that it can more effectively shape the identities of people than other social mechanisms, in the sense that it can offer an experience of certainty. The author discusses the situation of social exclusion as a particular area of religious sensemaking when the person's fundamentally positive self-evaluation that has developed in the existing sensemaking situation reflecting on the individual himself can no longer be or can hardly be maintained any longer. 
540 |a Copyright © The Polish Sociological Association 
650 4 |a Behavioral sciences  |x Psychology  |x Cognitive psychology  |x Cognitive processes  |x Comprehension  |x Sense making 
650 4 |a Religion 
650 4 |a Behavioral sciences  |x Sociology  |x Applied sociology  |x Sociology of religion 
650 4 |a Philosophy  |x Axiology  |x Ethics  |x Normative ethics  |x Morality 
650 4 |a Political science  |x Political philosophy  |x Political ideologies  |x Secularism  |x Secularization 
650 4 |a Social sciences  |x Communications  |x Social communication 
650 4 |a Behavioral sciences  |x Sociology  |x Human societies  |x Social dynamics  |x Social change  |x Social integration 
650 4 |a Behavioral sciences  |x Sociology  |x Human societies  |x Social structures 
650 4 |a Religion  |x Theology  |x Systematic theology  |x Doctrinal theology 
650 4 |a Behavioral sciences  |x Sociology  |x Applied sociology  |x Sociology of religion  |x Religiosity  |x Reasoning and opinion formation 
655 4 |a research-article 
773 0 8 |i Enthalten in  |t Polish Sociological Review  |d THE POLISH SOCIOLOGICAL ASSOCIATION  |g (2017), 197, Seite 21-34  |w (DE-627)501803289  |w (DE-600)2207514-8  |x 12311413  |7 nnns 
773 1 8 |g year:2017  |g number:197  |g pages:21-34 
856 4 0 |u https://www.jstor.org/stable/26383064  |3 Volltext 
912 |a GBV_USEFLAG_A 
912 |a SYSFLAG_A 
912 |a GBV_JST 
912 |a GBV_ILN_11 
912 |a GBV_ILN_20 
912 |a GBV_ILN_22 
912 |a GBV_ILN_23 
912 |a GBV_ILN_24 
912 |a GBV_ILN_31 
912 |a GBV_ILN_32 
912 |a GBV_ILN_39 
912 |a GBV_ILN_40 
912 |a GBV_ILN_60 
912 |a GBV_ILN_62 
912 |a GBV_ILN_63 
912 |a GBV_ILN_65 
912 |a GBV_ILN_69 
912 |a GBV_ILN_70 
912 |a GBV_ILN_73 
912 |a GBV_ILN_100 
912 |a GBV_ILN_101 
912 |a GBV_ILN_105 
912 |a GBV_ILN_110 
912 |a GBV_ILN_120 
912 |a GBV_ILN_121 
912 |a GBV_ILN_150 
912 |a GBV_ILN_151 
912 |a GBV_ILN_165 
912 |a GBV_ILN_206 
912 |a GBV_ILN_224 
912 |a GBV_ILN_285 
912 |a GBV_ILN_370 
912 |a GBV_ILN_374 
912 |a GBV_ILN_636 
912 |a GBV_ILN_647 
912 |a GBV_ILN_702 
912 |a GBV_ILN_2001 
912 |a GBV_ILN_2003 
912 |a GBV_ILN_2005 
912 |a GBV_ILN_2006 
912 |a GBV_ILN_2007 
912 |a GBV_ILN_2008 
912 |a GBV_ILN_2009 
912 |a GBV_ILN_2010 
912 |a GBV_ILN_2011 
912 |a GBV_ILN_2014 
912 |a GBV_ILN_2015 
912 |a GBV_ILN_2018 
912 |a GBV_ILN_2020 
912 |a GBV_ILN_2021 
912 |a GBV_ILN_2025 
912 |a GBV_ILN_2026 
912 |a GBV_ILN_2027 
912 |a GBV_ILN_2036 
912 |a GBV_ILN_2037 
912 |a GBV_ILN_2039 
912 |a GBV_ILN_2043 
912 |a GBV_ILN_2044 
912 |a GBV_ILN_2050 
912 |a GBV_ILN_2055 
912 |a GBV_ILN_2056 
912 |a GBV_ILN_2057 
912 |a GBV_ILN_2059 
912 |a GBV_ILN_2061 
912 |a GBV_ILN_2065 
912 |a GBV_ILN_2093 
912 |a GBV_ILN_2106 
912 |a GBV_ILN_2107 
912 |a GBV_ILN_2113 
912 |a GBV_ILN_2129 
912 |a GBV_ILN_2153 
912 |a GBV_ILN_2190 
912 |a GBV_ILN_2232 
912 |a GBV_ILN_2446 
912 |a GBV_ILN_2470 
912 |a GBV_ILN_2507 
912 |a GBV_ILN_2863 
912 |a GBV_ILN_2949 
912 |a GBV_ILN_2950 
912 |a GBV_ILN_4012 
912 |a GBV_ILN_4035 
912 |a GBV_ILN_4037 
912 |a GBV_ILN_4046 
912 |a GBV_ILN_4112 
912 |a GBV_ILN_4125 
912 |a GBV_ILN_4126 
912 |a GBV_ILN_4242 
912 |a GBV_ILN_4246 
912 |a GBV_ILN_4249 
912 |a GBV_ILN_4251 
912 |a GBV_ILN_4277 
912 |a GBV_ILN_4305 
912 |a GBV_ILN_4306 
912 |a GBV_ILN_4307 
912 |a GBV_ILN_4313 
912 |a GBV_ILN_4322 
912 |a GBV_ILN_4323 
912 |a GBV_ILN_4324 
912 |a GBV_ILN_4325 
912 |a GBV_ILN_4326 
912 |a GBV_ILN_4335 
912 |a GBV_ILN_4346 
912 |a GBV_ILN_4367 
912 |a GBV_ILN_4392 
912 |a GBV_ILN_4393 
912 |a GBV_ILN_4700 
951 |a AR 
952 |j 2017  |e 197  |h 21-34