Introduction

Introduction

In his introduction, Jonathan Judaken surveys theories and debates about anti-Semitism. He makes three salient observations about what hampers the field. First, it lacks agreed-upon definitions of its central concepts and terms. Second, how anti-Semitism compares to Islamophobia, anti-black racism,...

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Bibliographische Detailangaben
Veröffentlicht in:The American Historical Review. - The Macmillan Company, 1895. - 123(2018), 4, Seite 1122-1138
1. Verfasser: JUDAKEN, JONATHAN (VerfasserIn)
Format: Online-Aufsatz
Sprache:English
Veröffentlicht: 2018
Zugriff auf das übergeordnete Werk:The American Historical Review
Schlagworte:anti-Semitism Judeophobia Islamophobia racism entanglement stereotypes
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520 |a In his introduction, Jonathan Judaken surveys theories and debates about anti-Semitism. He makes three salient observations about what hampers the field. First, it lacks agreed-upon definitions of its central concepts and terms. Second, how anti-Semitism compares to Islamophobia, anti-black racism, and other forms of oppression is unresolved. Third, periodization of anti-Semitism remains vague. In particular, he underscores and counters eternalist and teleological narratives, claims about uniqueness, and apologetics. He argues that these impediments are in part a product of the shadow of the Holocaust and the continuing conflict over Israel/Palestine. To move out of these theoretical impasses, Judaken makes two recommendations. First, he suggests replacing the term "anti-Semitism." He argues that as a term for the fear and fascination about Jews and Judaism, "Judeophobia" better lends itself to conceptual clarity, periodization, and comparability. Second, he calls for more meta-level considerations, drawing from work in critical social and literary theory, postcolonialism, and studies of racism and gender. Congruent with this conceptual groundwork, Judaken suggests that Judeophobic discourses and practices encompass five modes—stereotypes, prejudice, discrimination, racialization, and murder—and five periods—ancient, early Christian, high medieval, modern, and post-Holocaust. 
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