From Ritual to Protest: Sukkot in the Garden of Hope

In 2010 and 2011, as civil demonstrations erupted around the world, the observance of Sukkot, the annual Jewish holiday that commemorates the Israelites' biblical journey through the Sinai Desert to the Promised Land, came to embody the contemporary struggle for social and economic justice. Dur...

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Veröffentlicht in:Mechademia. - University of Minnesota, 2011. - 24(2017), 1, Seite 1-25
Format: Online-Aufsatz
Veröffentlicht: 2017
Zugriff auf das übergeordnete Werk:Mechademia
Schlagworte:Behavioral sciences Political science Social sciences Religion Applied sciences Arts
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520 |a In 2010 and 2011, as civil demonstrations erupted around the world, the observance of Sukkot, the annual Jewish holiday that commemorates the Israelites' biblical journey through the Sinai Desert to the Promised Land, came to embody the contemporary struggle for social and economic justice. During this weeklong autumn festival, observant Jews traditionally build and inhabit temporary outdoor ritual structures called sukkot, which translates from Hebrew to "booth" or "tabernacle." This practice creates a unique opportunity for creative expression through the construction, decoration, and interpretation of the sukkah (singular of sukkot) and for social interaction through the holiday's customary rite of hospitality. Ethnographic research conducted from 2010 to 2011 in Shchunat Hatikva (Neighborhood of Hope), a working-class, multiethnic neighborhood in south Tel Aviv, Israel, uncovers the purpose and variety of Sukkot observance in a community struggling with economic constraint and social neglect. Addressing the history of the holiday and its practice in south Tel Aviv in the fall of 2011, as housing and Occupy demonstrations took root across the country and the world, this study bridges the fields of vernacular architecture and folklore studies. Challenging the holiday's symbolic promise of shelter, the search for house and home among Israel's disadvantaged and migrant populations reframes the narrative and observance of Sukkot with both reaffirming and subversive expressions of sukkah construction and use. 
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650 4 |a Social sciences  |x Human geography  |x Housing 
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650 4 |a Behavioral sciences  |x Anthropology  |x Applied anthropology  |x Cultural anthropology  |x Cultural customs  |x Holidays  |x Religious holidays  |x Sukkot 
650 4 |a Political science  |x Politics  |x Political processes  |x Political activism  |x Political protests 
650 4 |a Behavioral sciences  |x Anthropology  |x Ethnology  |x Ethnography  |x Jewish studies  |x Jewish culture  |x Jewish rituals 
650 4 |a Behavioral sciences  |x Anthropology  |x Ethnology  |x Ethnography  |x Jewish studies  |x Judaism 
650 4 |a Social sciences  |x Human geography  |x Housing 
650 4 |a Religion  |x Theology  |x Practical theology  |x Religious practices 
650 4 |a Behavioral sciences  |x Anthropology  |x Ethnology  |x Ethnic groups  |x Ethnoreligious groups  |x Jewish peoples 
650 4 |a Applied sciences  |x Engineering  |x Civil engineering  |x Construction engineering  |x Building construction  |x Roofing  |x Roofs 
650 4 |a Religion  |x Theology  |x Practical theology  |x Spiritual leaders  |x Clergy  |x Rabbis 
650 4 |a Arts  |x Applied arts  |x Architecture  |x Buildings  |x Residential buildings 
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