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|a 10.3764/aja.119.4.0501
|2 doi
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|a (JST)aja.119.4.0501
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|a DE-627
|b ger
|c DE-627
|e rakwb
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|a eng
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|a Memory, Tradition, and Christianization of the Peloponnese
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|c 2015
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|a Text
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|a This work examines the use of memory and tradition in the Christianization of the Peloponnese based on the evidence of the location and topography of churches. The different processes of conversion in the area have already been discussed, and the focus of this work is to show the extent of continuation of religious practice from the Roman to Late Antique periods. A diachronic analysis of the evidence for towns and sanctuaries from the fourth to seventh centuries is presented. It is argued that throughout the different Christianization processes memory and tradition were managed by the church in terms of its location, architecture, and rituals. It is likely that the church consciously maintained certain traditions of place, imagery, and action in order to retain and use memory traces from the established religious structures, which helped situate the Christian church as a central element of community life and identity. Therefore, it is contended that an essential element of the Christianization process was to maintain earlier memories and traditions not only to enable an efficiently unobtrusive conversion for its long-term success but also to ensure the maintenance of existing social structures, which in turn sustained the church. Additional figures can be found under this article’s abstract on AJA Online .
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|a Copyright 2015 Archaeological Institute of America
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|a Arts
|x Applied arts
|x Architecture
|x Buildings
|x Institutional buildings
|x Religious buildings
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|a Religion
|x Spiritual belief systems
|x Christianity
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|a Behavioral sciences
|x Psychology
|x Cognitive psychology
|x Memory
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|a Religion
|x Theology
|x Practical theology
|x Religious practices
|x Religious rituals
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|a Behavioral sciences
|x Sociology
|x Human societies
|x Social groups
|x Communities
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|a Religion
|x Theology
|x Practical theology
|x Religious practices
|x Pilgrimages
|x Processions
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|a Arts
|x Applied arts
|x Decorative arts
|x Mosaic
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|a Social sciences
|x Human geography
|x Political geography
|x Metropolitan areas
|x Cities
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|a Religion
|x Theology
|x Natural theology
|x Theism
|x Polytheism
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|a Behavioral sciences
|x Anthropology
|x Applied anthropology
|x Cultural anthropology
|x Cultural customs
|x Burial practices
|x Cemeteries
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|a Arts
|x Applied arts
|x Architecture
|x Buildings
|x Institutional buildings
|x Religious buildings
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|a Religion
|x Spiritual belief systems
|x Christianity
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|a Behavioral sciences
|x Psychology
|x Cognitive psychology
|x Memory
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|a Religion
|x Theology
|x Practical theology
|x Religious practices
|x Religious rituals
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|a Behavioral sciences
|x Sociology
|x Human societies
|x Social groups
|x Communities
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|a Religion
|x Theology
|x Practical theology
|x Religious practices
|x Pilgrimages
|x Processions
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|a Arts
|x Applied arts
|x Decorative arts
|x Mosaic
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650 |
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4 |
|a Social sciences
|x Human geography
|x Political geography
|x Metropolitan areas
|x Cities
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650 |
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|a Religion
|x Theology
|x Natural theology
|x Theism
|x Polytheism
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|a Behavioral sciences
|x Anthropology
|x Applied anthropology
|x Cultural anthropology
|x Cultural customs
|x Burial practices
|x Cemeteries
|x ARTICLE
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|a research-article
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|i Enthalten in
|t American Journal of Archaeology
|d Archaeological Institute of America, 1897
|g 119(2015), 4, Seite 501-531
|w (DE-627)320525376
|w (DE-600)2015101-9
|x 1939828X
|7 nnns
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|g volume:119
|g year:2015
|g number:4
|g pages:501-531
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|u https://www.jstor.org/stable/10.3764/aja.119.4.0501
|3 Volltext
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