Shifting Actors and Power Relations: Contentious Local Responses to the Safeguarding of Intangible Cultural Heritage in Contemporary China

Abstract This essay addresses the contentious local responses to intangible cultural heritage (ICH) protection in a local context. The following ethnographic case study concerns the living tradition of worshipping the ancient sage-kings Yao and Shun in several villages in Hongtong County, Shanxi Pro...

Ausführliche Beschreibung

Bibliographische Detailangaben
Veröffentlicht in:	Journal of Folklore Research: An International Journal of Folklore and Ethnomusicology. - Indiana University Press, 1983. - 52(2015), 2-3, Seite 253-268
1. Verfasser:	You, Ziying (VerfasserIn)
Format:	Online-Aufsatz
Veröffentlicht:	2015
Zugriff auf das übergeordnete Werk:	Journal of Folklore Research: An International Journal of Folklore and Ethnomusicology
Schlagworte:	Behavioral sciences Social sciences Religion Political science Arts


LEADER	01000caa a22002652 4500
001	JST12553244X
003	DE-627
005	20240625091053.0
007	cr uuu---uuuuu
008	190215s2015 xx \|\|\|\|\|o 00\| \|\|en c
024	7		\|a 10.2979/jfolkrese.52.2-3.253 \|2 doi
035			\|a (DE-627)JST12553244X
035			\|a (JST)jfolkrese.52.2-3.253
040			\|a DE-627 \|b ger \|c DE-627 \|e rakwb
041			\|a en
100	1		\|a You, Ziying \|e verfasserin \|4 aut
245	1	0	\|a Shifting Actors and Power Relations: Contentious Local Responses to the Safeguarding of Intangible Cultural Heritage in Contemporary China
264		1	\|c 2015
336			\|a Text \|b txt \|2 rdacontent
337			\|a Computermedien \|b c \|2 rdamedia
338			\|a Online-Ressource \|b cr \|2 rdacarrier
520			\|a Abstract This essay addresses the contentious local responses to intangible cultural heritage (ICH) protection in a local context. The following ethnographic case study concerns the living tradition of worshipping the ancient sage-kings Yao and Shun in several villages in Hongtong County, Shanxi Province, China. Named as an item of national ICH in 2008, the official title of this local tradition is Hongtong Zouqin Xisu, "the custom of visiting sacred relatives in Hongtong." I explore the ways local people have responded to the safeguarding of ICH, with a focus on shifting actors and power relations within interconnected communities.
540			\|a Copyright © 2015 Department of Folklore and Ethnomusicology, Indiana University
650		4	\|a Behavioral sciences \|x Anthropology \|x Ethnology \|x Ethnography \|x Asian studies \|x East Asian studies \|x Sinology \|x Chinese culture
650		4	\|a Social sciences \|x Human geography \|x Political geography \|x Metropolitan areas \|x Villages
650		4	\|a Behavioral sciences \|x Anthropology \|x Applied anthropology \|x Cultural anthropology \|x Cultural customs \|x Traditions
650		4	\|a Religion \|x Theology \|x Practical theology \|x Religious practices \|x Pilgrimages \|x Processions
650		4	\|a Religion \|x Theology \|x Practical theology \|x Religious practices \|x Religious rituals
650		4	\|a Behavioral sciences \|x Sociology \|x Human societies \|x Social groups \|x Communities
650		4	\|a Behavioral sciences \|x Anthropology \|x Applied anthropology \|x Cultural anthropology \|x Folkloristics \|x Folklore
650		4	\|a Political science \|x Government \|x Local government
650		4	\|a Behavioral sciences \|x Anthropology \|x Applied anthropology \|x Cultural anthropology \|x Folkloristics \|x Folk culture
650		4	\|a Arts \|x Applied arts \|x Architecture \|x Buildings \|x Minor structures \|x Towers \|x Pagodas
650		4	\|a Behavioral sciences \|x Anthropology \|x Ethnology \|x Ethnography \|x Asian studies \|x East Asian studies \|x Sinology \|x Chinese culture
650		4	\|a Social sciences \|x Human geography \|x Political geography \|x Metropolitan areas \|x Villages
650		4	\|a Behavioral sciences \|x Anthropology \|x Applied anthropology \|x Cultural anthropology \|x Cultural customs \|x Traditions
650		4	\|a Religion \|x Theology \|x Practical theology \|x Religious practices \|x Pilgrimages \|x Processions
650		4	\|a Religion \|x Theology \|x Practical theology \|x Religious practices \|x Religious rituals
650		4	\|a Behavioral sciences \|x Sociology \|x Human societies \|x Social groups \|x Communities
650		4	\|a Behavioral sciences \|x Anthropology \|x Applied anthropology \|x Cultural anthropology \|x Folkloristics \|x Folklore
650		4	\|a Political science \|x Government \|x Local government
650		4	\|a Behavioral sciences \|x Anthropology \|x Applied anthropology \|x Cultural anthropology \|x Folkloristics \|x Folk culture
650		4	\|a Arts \|x Applied arts \|x Architecture \|x Buildings \|x Minor structures \|x Towers \|x Pagodas \|x ARTICLES
655		4	\|a research-article
773	0	8	\|i Enthalten in \|t Journal of Folklore Research: An International Journal of Folklore and Ethnomusicology \|d Indiana University Press, 1983 \|g 52(2015), 2-3, Seite 253-268 \|w (DE-627)363758488 \|w (DE-600)2107022-2 \|x 15430413 \|7 nnns
773	1	8	\|g volume:52 \|g year:2015 \|g number:2-3 \|g pages:253-268
856	4	0	\|u https://www.jstor.org/stable/10.2979/jfolkrese.52.2-3.253 \|3 Volltext
856	4	0	\|u https://doi.org/10.2979/jfolkrese.52.2-3.253 \|3 Volltext
912			\|a GBV_USEFLAG_A
912			\|a SYSFLAG_A
912			\|a GBV_JST
912			\|a GBV_ILN_11
912			\|a GBV_ILN_20
912			\|a GBV_ILN_22
912			\|a GBV_ILN_24
912			\|a GBV_ILN_31
912			\|a GBV_ILN_39
912			\|a GBV_ILN_40
912			\|a GBV_ILN_60
912			\|a GBV_ILN_62
912			\|a GBV_ILN_63
912			\|a GBV_ILN_65
912			\|a GBV_ILN_69
912			\|a GBV_ILN_70
912			\|a GBV_ILN_90
912			\|a GBV_ILN_100
912			\|a GBV_ILN_110
912			\|a GBV_ILN_120
912			\|a GBV_ILN_150
912			\|a GBV_ILN_165
912			\|a GBV_ILN_187
912			\|a GBV_ILN_206
912			\|a GBV_ILN_285
912			\|a GBV_ILN_374
912			\|a GBV_ILN_702
912			\|a GBV_ILN_1200
912			\|a GBV_ILN_2001
912			\|a GBV_ILN_2003
912			\|a GBV_ILN_2005
912			\|a GBV_ILN_2006
912			\|a GBV_ILN_2007
912			\|a GBV_ILN_2008
912			\|a GBV_ILN_2009
912			\|a GBV_ILN_2010
912			\|a GBV_ILN_2011
912			\|a GBV_ILN_2014
912			\|a GBV_ILN_2015
912			\|a GBV_ILN_2018
912			\|a GBV_ILN_2020
912			\|a GBV_ILN_2021
912			\|a GBV_ILN_2025
912			\|a GBV_ILN_2026
912			\|a GBV_ILN_2027
912			\|a GBV_ILN_2031
912			\|a GBV_ILN_2038
912			\|a GBV_ILN_2043
912			\|a GBV_ILN_2044
912			\|a GBV_ILN_2048
912			\|a GBV_ILN_2050
912			\|a GBV_ILN_2055
912			\|a GBV_ILN_2056
912			\|a GBV_ILN_2057
912			\|a GBV_ILN_2061
912			\|a GBV_ILN_2107
912			\|a GBV_ILN_2111
912			\|a GBV_ILN_2113
912			\|a GBV_ILN_2190
912			\|a GBV_ILN_2875
912			\|a GBV_ILN_2936
912			\|a GBV_ILN_2949
912			\|a GBV_ILN_2950
912			\|a GBV_ILN_2982
912			\|a GBV_ILN_4012
912			\|a GBV_ILN_4035
912			\|a GBV_ILN_4037
912			\|a GBV_ILN_4046
912			\|a GBV_ILN_4112
912			\|a GBV_ILN_4125
912			\|a GBV_ILN_4126
912			\|a GBV_ILN_4242
912			\|a GBV_ILN_4251
912			\|a GBV_ILN_4305
912			\|a GBV_ILN_4306
912			\|a GBV_ILN_4307
912			\|a GBV_ILN_4322
912			\|a GBV_ILN_4323
912			\|a GBV_ILN_4325
912			\|a GBV_ILN_4326
912			\|a GBV_ILN_4335
912			\|a GBV_ILN_4338
912			\|a GBV_ILN_4346
912			\|a GBV_ILN_4392
912			\|a GBV_ILN_4393
951			\|a AR
952			\|d 52 \|j 2015 \|e 2-3 \|h 253-268