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190102s2013 xx |||||o 00| ||eng c |
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|a eng
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|a Williams, Philippa
|e verfasserin
|4 aut
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|a Reproducing Everyday Peace in North India: Process, Politics, and Power
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|c 2013
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|a Text
|b txt
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|a Matters of war and violence continue to prove seductive foci for geographical analysis, whereas the concept of peace has remained undertheorized, more often constructed in negative terms as the absence of violence. This article responds to calls within the academy and beyond for a more critical look at the geographies of peace, through an examination of everyday peace between "Hindu traders" and "Muslim weavers" in urban north India. Building on qualitative field research conducted between 2006 and 2008 in the silk sari industry in eastern Uttar Pradesh, the primary focus is on the lived realities of Muslim weaver subalterns. It shows how everyday peace is socially produced and reproduced through the interactive work of practice and narrative, which is embedded within a particular cultural political economy and intimately linked to local structures of power and politics. In the context of these intercommunity work relations, peace can be conceptualized as a byproduct of interdependent economic relations, simultaneously constituting the conditions for its reproduction. For Muslim weavers who are more often marginalized within these economic spaces, learning, pragmatism, and resilience informed their actions to rework existing patterns of power without jeopardizing the future of everyday intercommunity peace. Illustrating the generative potential of peace, this article reinforces the need for further research into the seemingly empty expanses of social life that appear after or without politics. 战争和暴力的事项继续证明是地理分析的诱人的焦点议题， 而和平的概念一直是悖于理论， 经常在没有暴力的情况下被看作是负面的。 本文响应学术界和超越学术界的呼吁， 更批判地看待和平的地域， 审查印度北部城市 "印度商人" 和 "穆斯林织布者" 之间的日常生活和平。 在北方邦东部的丝绸纱丽行业于2006年和2008年之间进行的定性场研究的基础上， 着重于对穆斯林织布者底层人的现实。 它显示了日常的和平如何通过工作实践和叙事被社会地生产和复制， 并嵌在一个特定的文化政治经济中与地方的权力和政治结构密切相关。 在这些共同性的工作关系的背景下， 和平可以概念化为一个相互依存的经济关系的副产品， 同时构成了其再生产的条件。 对于更经常地在这些经济空间内被边缘化的穆斯林织布者而言， 学习， 务实， 和弹性表明了他们不危害日常共同性和平的未来条件下， 改变现有权力模式的行动。 这篇文章说明了和平的生成潜力， 强调对在政治出现后或无政治的社会生活看似空洞的空间的进一步研究。 Las cosas de la guerra y la violencia se mantienen como focos seductores para el análisis geográfico, en tanto que el propio concepto de paz ha permanecido poco teorizado, más a menudo construido en términos negativos, como la condición de ausencia de violencia. Este artículo es una respuesta a los llamados que se hacen en el mundo académico y en otras partes por una mirada más crítica a las geografías de la paz, respuesta buscada a través del examen de la paz cotidiana que existe entre "comerciantes hindú" y "tejedores musulmanes" en el norte urbano de la India. Construyendo a partir de la investigación cualitativa de campo conducida entre el 2006 y el 2008 en la industria del sari de seda, en la parte oriental de Uttar Pradesh, el foco primario del que nos ocupamos son las realidades vividas por los tejedores subalternos musulmanes. Se muestra cómo la paz cotidiana es socialmente producida y reproducida por medio del trabajo interactivo de práctica y narrativa, incrustado dentro de una particular economía política cultural e íntimamente ligado a las estructuras locales de poder y política. En el contexto de estas relaciones de trabajo intercomunitario, la paz puede conceptualizarse como un subproducto de relaciones económicas interdependientes, que simultáneamente constituye las condiciones para su reproducción. Para los tejedores musulmanes, que más a menudo son marginalizados en estos espacios económicos, el aprendizaje, el pragmatismo y la resiliencia informaban sus acciones para volver sobre el trabajo de patrones existentes de poder sin hacer peligrar el futuro de la paz cotidiana intercomunitaria. Al ilustrar el potencial generativo de la paz, este artículo refuerza la necesidad de mayor investigación en las aparentemente vacías vastedades de la vida social que aparecen después de la política, o sin ésta.
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|a Copyright © 2013 Association of American Geographers
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|a Social sciences
|x Anthropology
|x Ethnology
|x Ethnic groups
|x Ethnoreligious groups
|x Muslims
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| 650 |
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4 |
|a Social sciences
|x Anthropology
|x Ethnology
|x Ethnic groups
|x Ethnoreligious groups
|x Hindus
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| 650 |
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4 |
|a Political science
|x Politics
|x International politics
|x International relations
|x Peacetime
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| 650 |
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4 |
|a Physical sciences
|x Earth sciences
|x Geography
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| 650 |
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4 |
|a Arts
|x Applied arts
|x Manual arts
|x Textile art
|x Weaving
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| 650 |
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|a Political science
|x Politics
|x Political power
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| 650 |
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4 |
|a Social sciences
|x Behavioral sciences
|x Human behavior
|x Violence
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| 650 |
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|a Business
|x Industry
|x Industrial sectors
|x Manufacturing industries
|x Consumer goods industries
|x Clothing industry
|x Clothing
|x Womens apparel
|x Dresses
|x Saris
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| 650 |
|
4 |
|a Social sciences
|x Behavioral sciences
|x Human behavior
|x Violence
|x Political violence
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| 650 |
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|a Business
|x People, Place, and Region
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| 655 |
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4 |
|a research-article
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| 773 |
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|i Enthalten in
|t Annals of the Association of American Geographers
|d Blackwell Publishers, 1911
|g 103(2013), 1, Seite 230-250
|w (DE-627)300589182
|w (DE-600)1482449-8
|x 14678306
|7 nnns
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| 773 |
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|g volume:103
|g year:2013
|g number:1
|g pages:230-250
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|u http://dx.doi.org/10.1080/00045608.2011.652878
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