Remember? Forget? What to Remember? What to Forget?

ABSTRACT In late November 1942, the Jewish Agency Executive called a press conference and made the first-ever official announcement of the shocking truth: Nazi Germany was perpetrating a systematic, all-inclusive, industrial annihilation of European Jewry. Not a pogrom of the type all too common in...

Ausführliche Beschreibung

Bibliographische Detailangaben
Veröffentlicht in:Israel Studies. - Indiana University Press, 1996. - 19(2014), 2, Seite 51-69
1. Verfasser: Friling, Tuvia (VerfasserIn)
Format: Online-Aufsatz
Veröffentlicht: 2014
Zugriff auf das übergeordnete Werk:Israel Studies
Schlagworte:Law History Behavioral sciences Political science
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520 |a ABSTRACT In late November 1942, the Jewish Agency Executive called a press conference and made the first-ever official announcement of the shocking truth: Nazi Germany was perpetrating a systematic, all-inclusive, industrial annihilation of European Jewry. Not a pogrom of the type all too common in Jewish history, but a Holocaust. From that moment began a long, convoluted, agonizing process of internalizing the Holocaust's meanings; of living in its shadow, along with the scars engraved in the flesh and embedded in the consciousness. The article tries to analyze and evaluate the fortitude of presence of the Holocaust in the history and memory of the Israelis, and its possible evolution in the years to come. As well as the odds of Yehuda Elkana's call from 1988, in what he defined as "a call in sake of life and life", to FORGET. To be freed, finally from "the deep existential which is fed from a particular interpretation of the lessons of the Shoah." "To stand for life, to divert ourselves for building our future and not to deal over and over in symbols, ceremonies and lessons drawn from the Holocaust." To uproot, once and for all, "the ruling of the Historical Yizkor" on the everyday life of the Israelis. 
540 |a ©2014 Ben-Gurion University of the Negev and Ben-Gurion Research Institute for the Study of Israel and Zionism 
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650 4 |a Political science  |x Political philosophy  |x Political ideologies  |x Authoritarianism  |x Fascism  |x Nazism 
650 4 |a Behavioral sciences  |x Anthropology  |x Ethnology  |x Ethnography  |x Jewish studies 
650 4 |a History  |x Historical methodology  |x Historiography  |x History of religion  |x Jewish history 
650 4 |a Political science  |x Politics  |x Political processes  |x Political debate 
650 4 |a Political science  |x Military science  |x Armed conflict  |x War  |x War theaters  |x World wars 
650 4 |a Behavioral sciences  |x Psychology  |x Cognitive psychology  |x Memory 
650 4 |a Political science  |x Political sociology  |x Political communication  |x Political discourse 
650 4 |a Law  |x Criminal law  |x Criminal offenses  |x Crimes against humanity  |x Holocaust 
650 4 |a History  |x Historical methodology  |x Historiography  |x History of philosophy  |x Judaic philosophy  |x Zionism 
650 4 |a Behavioral sciences  |x Anthropology  |x Ethnology  |x Ethnic groups  |x Ethnoreligious groups  |x Jewish peoples 
650 4 |a Political science  |x Political philosophy  |x Political ideologies  |x Authoritarianism  |x Fascism  |x Nazism 
650 4 |a Behavioral sciences  |x Anthropology  |x Ethnology  |x Ethnography  |x Jewish studies 
650 4 |a History  |x Historical methodology  |x Historiography  |x History of religion  |x Jewish history 
650 4 |a Political science  |x Politics  |x Political processes  |x Political debate 
650 4 |a Political science  |x Military science  |x Armed conflict  |x War  |x War theaters  |x World wars 
650 4 |a Behavioral sciences  |x Psychology  |x Cognitive psychology  |x Memory 
650 4 |a Political science  |x Political sociology  |x Political communication  |x Political discourse  |x Articles  |x Cultural Orientations and Dilemmas 
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