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180602s2008 xx |||||o 00| ||eng c |
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|a (DE-627)JST110358325
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|a (JST)26309162
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|a DE-627
|b ger
|c DE-627
|e rakwb
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|a eng
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100 |
1 |
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|a Feinman, Gary M.
|e verfasserin
|4 aut
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245 |
1 |
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|a DOMESTIC OFFERINGS AT EL PALMILLO: Implications for community organization
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|c 2008
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|a Text
|b txt
|2 rdacontent
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|a Computermedien
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|a Although the topic has received recent attention, relatively little is known about how pre-Hispanic Mesoamerican communities were internally organized and interconnected. In this paper, we examine that question from the perspective of the Classic-period settlement of El Palmillo, in the Valley of Oaxaca, Mexico. Previous studies of the valley have postulated that communities often were (and still are) subdivided into barrios, although the modes of integration for those segments are less fully defined. Along these lines, we have previously identified commoner and higher-status houses at El Palmillo (along with associated artifactual and architectural inventories). We also have noted that different commoner houses were involved in distinct suites of craft activity, thereby indicating a degree of economic interdependence among these units. Here we expand our analysis to domestic offerings, which we found to vary across the excavated houses. Adapting a perspective from Durkheim's distinction between mechanical and organic solidarity, we find an expected organic (hierarchical) relationship between the offering assemblages of the higher-status residences and the offerings in commoner house lots. At the same time, we see another axis of variation in domestic offerings that appears more organic (nonhierarchical) in nature. The latter axis of variation at El Palmillo has a clear spatial component, in support of previous hypotheses that barrios or spatially defined social segments were important in Valley of Oaxaca pre-Hispanic communities. At El Palmillo, the definitional features of these social segments appear to have been ideological as well as economic. Aunque el tema recientemente ha recibido atención, se sabe relativamente poco sobre la manera en que las comunidades mesoamericanas prehispánicas fueron interconectadas y organizadas internamente. En este artículo, examinamos esta cuestión desde la perspectiva del asentamiento clásico de El Palmillo, en el brazo oriental del valle de Oaxaca, México, donde hemos excavado siete residencias en partes diferentes del sitio que está situado encima de un cerro. Estudios previos en el valle de Oaxaca han postulado que muchas veces las comunidades fueron (y todavía son) subdividas en barrios, aunque los modos de integrar estos segmentos no son bien definidos. A lo largo de estas líneas, previamente hemos identificado casas de la gente común y de la gente de alto estatus en El Palmillo (incluyendo la arquitectura y los complejos de artefactos asociados con cada residencia). También hemos notado grupos de actividades artesanales distintos en diferentes residencias de la gente común, indicando que hubo un grado de interdependencia económica entre estas unidades domésticas plebeyas. En el presente trabajo, extendemos nuestro análisis a las ofrendas domésticas en las cuales encontramos variaciones entre las residencias excavadas. Adaptando una perspectiva de Durkheim sobre la distinción entre dos tipos de solidaridad—mecánico y orgánico—encontramos una relación orgánica (jerárquica), más o menos esperada, entre los complejos de ofrendas en las residencias de alto estatus y las ofrendas en las residencias de la gente común. Al mismo tiempo, vemos otro eje de variación en las ofrendas domésticas que parece más orgánica, pero no jerárquica, en carácter. Este eje de variación en El Palmillo tiene un componente espacial muy claro y sostiene las hipótesis previas que proponían que los barrios o segmentos sociales definidos espacialmente fueron importantes en las comunidades prehispánicas del valle de Oaxaca. En El Palmillo, parece que los rasgos de definición de estos segmentos sociales fueron ideológicos además de económicos.
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|a Copyright © 2008 Cambridge University Press
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650 |
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4 |
|a Physical sciences
|x Earth sciences
|x Geography
|x Geomorphology
|x Landforms
|x Terraces
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650 |
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4 |
|a Behavioral sciences
|x Anthropology
|x Applied anthropology
|x Cultural anthropology
|x Cultural customs
|x Rituals
|x Rites of passage
|x Death rites
|x Funerary rituals
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650 |
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4 |
|a Arts
|x Applied arts
|x Architecture
|x Architectural elements
|x Interior spaces
|x Rooms
|x Porches
|x Patios
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650 |
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4 |
|a Behavioral sciences
|x Ethology
|x Animal behavior
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650 |
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4 |
|a Social sciences
|x Human geography
|x Social geography
|x Neighborhoods
|x Barrios
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650 |
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4 |
|a Biological sciences
|x Biology
|x Zoology
|x Animals
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650 |
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4 |
|a Religion
|x Theology
|x Practical theology
|x Religious practices
|x Religious rituals
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650 |
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4 |
|a Biological sciences
|x Biology
|x Anatomy
|x Body tissues
|x Connective tissues
|x Bones
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650 |
|
4 |
|a Behavioral sciences
|x Sociology
|x Human societies
|x Social groups
|x Communities
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650 |
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4 |
|a Business
|x Industry
|x Industrial sectors
|x Manufacturing industries
|x Mineral industries
|x Ceramics industry
|x Ceramic vessels
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655 |
|
4 |
|a research-article
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700 |
1 |
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|a Nicholas, Linda M.
|e verfasserin
|4 aut
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700 |
1 |
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|a Maher, Edward F.
|e verfasserin
|4 aut
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773 |
0 |
8 |
|i Enthalten in
|t Ancient Mesoamerica
|d Cambridge University Press
|g 19(2008), 2, Seite 175-194
|w (DE-627)306655179
|w (DE-600)1500003-5
|x 14691787
|7 nnns
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773 |
1 |
8 |
|g volume:19
|g year:2008
|g number:2
|g pages:175-194
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856 |
4 |
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|u https://www.jstor.org/stable/26309162
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|d 19
|j 2008
|e 2
|h 175-194
|