POWER AND LIMINALITY, SEX AND GENDER, AND GAL 3:28. A POSTCOLONIAL, QUEER READING OF AN INFLUENTIAL TEXT

Galatians 3:28 has been influential over many years within the Christian church as a prominent, charter text, often understood to proclaim gender equity and hailed as a positive note in Paul's otherwise problematic position on gender matters. Building on earlier work on the intersections betwee...

Ausführliche Beschreibung

Bibliographische Detailangaben
Veröffentlicht in:Neotestamentica. - The New Testament Society of South Africa / Die Nuwe-Testamentiese Werkgemeenskap van Suid-Afrika. - 44(2010), 1, Seite 140-166
1. Verfasser: Punt, Jeremy (VerfasserIn)
Format: Online-Aufsatz
Sprache:English
Veröffentlicht: 2010
Zugriff auf das übergeordnete Werk:Neotestamentica
Schlagworte:Social sciences Religion Behavioral sciences
LEADER 01000caa a22002652 4500
001 JST093064306
003 DE-627
005 20240624022946.0
007 cr uuu---uuuuu
008 151229s2010 xx |||||o 00| ||eng c
035 |a (DE-627)JST093064306 
035 |a (JST)43048740 
040 |a DE-627  |b ger  |c DE-627  |e rakwb 
041 |a eng 
100 1 |a Punt, Jeremy  |e verfasserin  |4 aut 
245 1 0 |a POWER AND LIMINALITY, SEX AND GENDER, AND GAL 3:28. A POSTCOLONIAL, QUEER READING OF AN INFLUENTIAL TEXT 
264 1 |c 2010 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a Galatians 3:28 has been influential over many years within the Christian church as a prominent, charter text, often understood to proclaim gender equity and hailed as a positive note in Paul's otherwise problematic position on gender matters. Building on earlier work on the intersections between postcolonial and queer theoretical positions and stances, and their value for biblical interpretation, Gal 3:28 is read in this contribution through a postcolonial, queer perspective. As theoretical positions for both of which the body is central, a postcolonial, queer reading of this text explores the ideological embeddedness of body, sex and gender in this biblical text, while a renewed focus on the body as expression of liminality foregrounds the interplay between body and power in Gal 3:28. 
540 |a COPYRIGHT © 2010 THE NEW TESTAMENT SOCIETY OF SOUTH AFRICA (NTSSA) 
650 4 |a Social sciences  |x Gender studies  |x Queer studies  |x Queer theory 
650 4 |a Social sciences  |x Gender studies  |x Gender identity 
650 4 |a Social sciences  |x Population studies  |x Human populations  |x Persons  |x Women 
650 4 |a Religion  |x Theology  |x Queer theology 
650 4 |a Social sciences  |x Gender studies  |x Gender identity  |x Gender roles 
650 4 |a Social sciences  |x Gender studies  |x Queer studies  |x Queer culture 
650 4 |a Social sciences  |x Population studies  |x Human populations  |x Persons  |x Men 
650 4 |a Behavioral sciences  |x Anthropology  |x Applied anthropology  |x Cultural anthropology  |x Cultural customs  |x Rituals  |x Liminality 
650 4 |a Social sciences  |x Gender studies  |x Gender construction  |x Gender performativity 
650 4 |a Social sciences  |x Communications  |x Communication skills  |x Language skills  |x Reading 
655 4 |a research-article 
773 0 8 |i Enthalten in  |t Neotestamentica  |d The New Testament Society of South Africa / Die Nuwe-Testamentiese Werkgemeenskap van Suid-Afrika  |g 44(2010), 1, Seite 140-166  |w (DE-627)369556437  |w (DE-600)2119512-2  |x 02548356  |7 nnns 
773 1 8 |g volume:44  |g year:2010  |g number:1  |g pages:140-166 
856 4 0 |u https://www.jstor.org/stable/43048740  |3 Volltext 
912 |a GBV_USEFLAG_A 
912 |a SYSFLAG_A 
912 |a GBV_JST 
912 |a GBV_ILN_11 
912 |a GBV_ILN_20 
912 |a GBV_ILN_22 
912 |a GBV_ILN_24 
912 |a GBV_ILN_31 
912 |a GBV_ILN_39 
912 |a GBV_ILN_40 
912 |a GBV_ILN_60 
912 |a GBV_ILN_62 
912 |a GBV_ILN_63 
912 |a GBV_ILN_65 
912 |a GBV_ILN_70 
912 |a GBV_ILN_100 
912 |a GBV_ILN_110 
912 |a GBV_ILN_206 
912 |a GBV_ILN_285 
912 |a GBV_ILN_374 
912 |a GBV_ILN_702 
912 |a GBV_ILN_2001 
912 |a GBV_ILN_2003 
912 |a GBV_ILN_2005 
912 |a GBV_ILN_2006 
912 |a GBV_ILN_2007 
912 |a GBV_ILN_2008 
912 |a GBV_ILN_2009 
912 |a GBV_ILN_2010 
912 |a GBV_ILN_2011 
912 |a GBV_ILN_2014 
912 |a GBV_ILN_2015 
912 |a GBV_ILN_2018 
912 |a GBV_ILN_2020 
912 |a GBV_ILN_2021 
912 |a GBV_ILN_2026 
912 |a GBV_ILN_2027 
912 |a GBV_ILN_2036 
912 |a GBV_ILN_2044 
912 |a GBV_ILN_2050 
912 |a GBV_ILN_2056 
912 |a GBV_ILN_2057 
912 |a GBV_ILN_2061 
912 |a GBV_ILN_2107 
912 |a GBV_ILN_2190 
912 |a GBV_ILN_2446 
912 |a GBV_ILN_2949 
912 |a GBV_ILN_2950 
912 |a GBV_ILN_4012 
912 |a GBV_ILN_4035 
912 |a GBV_ILN_4037 
912 |a GBV_ILN_4046 
912 |a GBV_ILN_4112 
912 |a GBV_ILN_4126 
912 |a GBV_ILN_4242 
912 |a GBV_ILN_4251 
912 |a GBV_ILN_4305 
912 |a GBV_ILN_4306 
912 |a GBV_ILN_4307 
912 |a GBV_ILN_4322 
912 |a GBV_ILN_4323 
912 |a GBV_ILN_4325 
912 |a GBV_ILN_4335 
912 |a GBV_ILN_4346 
912 |a GBV_ILN_4392 
912 |a GBV_ILN_4393 
951 |a AR 
952 |d 44  |j 2010  |e 1  |h 140-166