Palestinian Autobiographical Memory Regarding the 1948 Palestinian Exodus

Background: Collective memory of intractable conflict is an important sociopsychological phenomenon which influences the psychological and behavioral reactions of each party to the conflict. This memory is composed of two kinds of memories: autobiographical memory—the memory of the people who experi...

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Veröffentlicht in:Political Psychology. - Wiley Periodicals, Inc., 1979. - 32(2011), 2, Seite 271-295
1. Verfasser: Nets-Zehngut, Rafi (VerfasserIn)
Format: Online-Aufsatz
Sprache:English
Veröffentlicht: 2011
Zugriff auf das übergeordnete Werk:Political Psychology
Schlagworte:Behavioral sciences History Education Social sciences Political science
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520 |a Background: Collective memory of intractable conflict is an important sociopsychological phenomenon which influences the psychological and behavioral reactions of each party to the conflict. This memory is composed of two kinds of memories: autobiographical memory—the memory of the people who experienced the given events directly—and indirect-collective memory—the memory of the people who learned about the given events second hand, via books, etc. Purpose: This study explores the characteristics of Palestinian autobiographical memory with respect to the causes of the 1948 Palestinian exodus and how it relates to other Palestinian memories of that exodus (official, historical/academic, and indirect-collective). From these empirical findings, theoretical insights are concluded. Method: This is done by analyzing the content of four oral history projects of 1948 Palestinians refugees (in total, 131 interviewees from 38 localities). In addition, the content of these projects is compared to the accounts of documented Israeli history (using the research of Israeli historian Benny Morris). Studies of the other Palestinian memories are also used. Findings: The findings reveal that the Palestinian autobiographical memory is not a typical memory of conflict (e.g., with relatively low focus on the expulsion cause for the exodus). It is also compatible to a large degree with documented Israeli history. However, it is very different from other Palestinian memories of the exodus (official, historical/academic, and indirect-collective), which focus almost exclusively on the expulsion cause. Other empirical findings and their explanations are discussed. The findings have mostly theoretical implications regarding various kinds of memories of conflicts (and memories in general), as well as some methodological implications with regard to the usage of oral history. 
540 |a Copyright © 2011 International Society of Political Psychology 
650 4 |a Behavioral sciences  |x Psychology  |x Cognitive psychology  |x Memory 
650 4 |a History  |x Historical methodology  |x Historiography  |x Oral history 
650 4 |a Education  |x Educational administration  |x School discipline  |x Student discipline  |x Expulsion 
650 4 |a Behavioral sciences  |x Psychology  |x Cognitive psychology  |x Memory  |x Collective memory 
650 4 |a Social sciences  |x Population studies  |x Human populations  |x Persons  |x Foreign residents  |x Refugees  |x Palestinian refugees 
650 4 |a Political science  |x Political sociology  |x Political psychology 
650 4 |a Political science  |x Military science  |x Armed conflict  |x War 
650 4 |a Social sciences  |x Communications  |x Narratives 
650 4 |a Behavioral sciences  |x Anthropology  |x Ethnology  |x Ethnography  |x Asian studies  |x Middle Eastern studies  |x Middle Eastern history  |x Nakba 
650 4 |a History  |x Historical methodology  |x Historiography  |x History of religion  |x Jewish history  |x Jewish refugees 
655 4 |a research-article 
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