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|a (JST)4528997
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|a DE-627
|b ger
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|e rakwb
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|a eng
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|a Xie Jin (1369-1415) as Imperial Propagandist: His Role in the Revisions of the "Ming Taizu Shilu"
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|c 2005
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|a Text
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|a This study examines Emperor Yongle's motivation in ordering the two revisions of his father Ming Taizu's reign records, with a primary focus on the role of his favored Hanlin academician Xie Jin as imperial propagandist in charge of the initial revision. Extensive textual analysis of selected passages on Taizu's ascent to emperorship from the final version of the Taizu shilu against corresponding passages from Xie Jin's extant writings used in the historical revisions will be presented. Such an analysis will shed new light on Xie's involvement in these historical revisions, in particular his contributions to shaping the image of Ming Taizu and buttressing the legitimacy of his eventual successor. /// Cette étude est consacrée aux raisons qui ont poussé l'empereur Yongle à ordonner par deux fois la révision des chroniques véridiques du règne de son père Ming Taizu, et s'attache en priorité au rôle de Xie Jin, l'académicien Hanlin favorisé par Yongle, comme propagandiste impérial en charge de la première révision. Une analyse textuelle approfondie concernant certains passages relatifs à l'accession de Taizu au trône est proposée, mettant en regard la version finale du Taizu shilu et les passages correspondants conservés dans les écrits de Xie Jin et utilisés pour les révisions. L'analyse offre un éclairage nouveau sur le rôle de Xie Jin dans ces révisions, en particulier sa contribution à la formation de l'image de Taizu et au renforcement de la légitimité de celui qui devait en fin de compte lui succéder.
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|a Copyright 2005 Koninklijke Brill NV
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|a Political science
|x Government
|x Government officials
|x Heads of state
|x Monarchs
|x Emperors
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|a Political science
|x Government
|x Government officials
|x Heads of state
|x Monarchs
|x Empresses
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|a Behavioral sciences
|x Sociology
|x Human societies
|x Social institutions
|x Families
|x Family members
|x Sons
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|a Social sciences
|x Communications
|x Narratives
|x Anecdotes
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|a Religion
|x Spiritual belief systems
|x Christianity
|x Christian philosophy
|x Ecclesiology
|x Religious organizations
|x Religious institutions
|x Monasteries
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|a Religion
|x Spiritual belief systems
|x Buddhism
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|a Social sciences
|x Population studies
|x Human populations
|x Persons
|x Adults
|x Older adults
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|a Law
|x Judicial system
|x Judicial rulings
|x Court orders
|x Injunctions
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|a Behavioral sciences
|x Anthropology
|x Ethnology
|x Ethnography
|x Asian studies
|x Asian history
|x East Asian history
|x Chinese history
|x Ming Dynasty
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|a Education
|x Academic communities
|x Academia
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|a research-article
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|i Enthalten in
|t T'oung Pao
|d Brill
|g 91(2005), 1/3, Seite 58-124
|w (DE-627)330612840
|w (DE-600)2049702-7
|x 00825433
|7 nnns
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|g volume:91
|g year:2005
|g number:1/3
|g pages:58-124
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|u https://www.jstor.org/stable/4528997
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|d 91
|j 2005
|e 1/3
|h 58-124
|