Religious Diversity and Democratic Institutional Pluralism

Religious Diversity and Democratic Institutional Pluralism

Strict separation of church from a presumed 'religion-blind' and strictly 'neutral' state still is the preferred model in liberal, democratic, feminist, and socialist political theory. Focusing on the full, reciprocal relationships between society-culture-politics-nation-state an...

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Veröffentlicht in:Political Theory. - SAGE Publications. - 31(2003), 2, Seite 265-294
1. Verfasser: Bader, Veit (VerfasserIn)
Format: Online-Aufsatz
Sprache:English
Veröffentlicht: 2003
Zugriff auf das übergeordnete Werk:Political Theory
Schlagworte:Secularism State-Religion Relationships Religious Diversity Religious Minorities Types of Institutional Pluralism Nonconstitutional Pluralism Associative Democracy Political science Law Behavioral sciences mehr... Religion History
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520 |a Strict separation of church from a presumed 'religion-blind' and strictly 'neutral' state still is the preferred model in liberal, democratic, feminist, and socialist political theory. Focusing on the full, reciprocal relationships between society-culture-politics-nation-state and (organized) religions, this article makes a case in favor of 'nonconstitutional pluralism' in general, associative democracy in particular. Associative democracy recognizes religious diversity both individually and organizationally; it stimulates legitimate religious diversity; it prevents a hidden majority bias; and it provides a legitimate role for organized religions in the provision of a wide range of services, including education, on one hand, and in the political process, on the other hand. That organized religions should be informed, heard, and consulted in contested issues should be a crucial component of democratic participation. This also might help prevent the development of religious fundamentalism. 
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