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|a (DE-627)JST022732683
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|a (JST)41800210
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|a eng
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|a OCCHIPINTI, LAURIE
|e verfasserin
|4 aut
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|a BEING KOLLA: INDIGENOUS IDENTITY IN NORTHWESTERN ARGENTINA
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|c 2002
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|a Text
|b txt
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|a Using a case study of the Kolla in Argentina, this paper considers how indigenous identity may be constructed, practiced, and imagined in Latin America. People in the northwestern highlands have only recently begun to reclaim an identity as "indigenous" people. Reimagining their identity has been highly contested by the larger society. Nationally, the image of Argentina as a "European" nation denies the inclusion of indigenous peoples. Moreover, many of the Kolla have found being identified as an "Indio" a source of stigma rather than of pride. The debate, shrouded in "scientific" jargon on language, archaeological sites, and historical migration, has immediate and material consequences: "indigenous" peoples are entitled to specific rights in the national constitution, rights which poor white peasants do not necessarily share. A partir d'une étude de cas sur les Kollas d'Argentine, cet article explore comment on construit, pratique et imagine une identité autochtone en Amérique latine. Les habitants des hautes terres du nord-ouest de l'Argentine cherchent depuis peu à retrouver une identité autochtone, démarche fortement opposée par le reste de la société. Le fait que l'Argentine se fasse d'elle-même une image "européenne" est incompatible avec l'inclusion de peuples indigènes. En outre, pour de nombreux Kollas être considéré comme un "Indio" est davantage une source de stigmatisation que de fierté. Ce débat, qui est enveloppé d'un jargon "scientifique" en matière de langue, de sites archéologiques et de migration historique, a pourtant comme conséquence concrète et immédiate le principe que les autochtones ont des droits spécifiques au sein d'une constitution nationale qui ne coïncident pas nécessairement avec ceux des paysans pauvres d'origine européenne.
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|a © 2002 Canadian Association for Latin American and Caribbean Studies / Association canadienne des études latino-américaines et caraïbes
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|a Behavioral sciences
|x Psychology
|x Social psychology
|x Group identity
|x Cultural identity
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|a Behavioral sciences
|x Anthropology
|x Ethnology
|x Ethnicity
|x Ethnic identity
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|a Behavioral sciences
|x Psychology
|x Social psychology
|x Group identity
|x Political identity
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|a Behavioral sciences
|x Psychology
|x Social psychology
|x Group identity
|x Regional identity
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|a Behavioral sciences
|x Psychology
|x Social psychology
|x Group identity
|x Community identity
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|a Physical sciences
|x Earth sciences
|x Geography
|x Geomorphology
|x Topography
|x Highlands
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|a Behavioral sciences
|x Psychology
|x Social psychology
|x Group identity
|x Religious identity
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|a Biological sciences
|x Agriculture
|x Farming
|x Farming systems
|x Subsistence farming
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|a Behavioral sciences
|x Anthropology
|x Ethnology
|x Ethnic groups
|x Indigenous peoples
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|a Behavioral sciences
|x Sociology
|x Human societies
|x Social groups
|x Communities
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|a research-article
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|i Enthalten in
|t Canadian Journal of Latin American and Caribbean Studies / Revue canadienne des études latino-américaines et caraïbes
|d Taylor & Francis, 1984
|g 27(2002), 54, Seite 319-345
|w (DE-627)581042239
|w (DE-600)2455807-2
|x 23331461
|7 nnns
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|g volume:27
|g year:2002
|g number:54
|g pages:319-345
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|u https://www.jstor.org/stable/41800210
|3 Volltext
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|d 27
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|e 54
|h 319-345
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