Ius pacis : Tertullian über den Friedenskuss

The ancient custom of a greeting kiss entailed a privilege (ius osculi) that could be tied to one of a number of conditions. After the transition to Christianity, this custom underwent a double change. 1) It was given a new meaning, expressed by the name osculum pacis. 2) A new boundary was drawn, w...

Ausführliche Beschreibung

Bibliographische Detailangaben
Veröffentlicht in:Jahrbuch für Antike und Christentum. - Münster, Westf. : Aschendorff, 1958. - 66(2023), Seite 11-20
1. Verfasser: Gnilka, Christian 1936-2025 (VerfasserIn)
Format: Aufsatz
Sprache:German
Veröffentlicht: 2023
Zugriff auf das übergeordnete Werk:Jahrbuch für Antike und Christentum
Schlagworte:Tertullian ius osculi ius pacis kiss of peace pax
LEADER 01000naa a22002652c 4500
001 1908128895
003 DE-627
005 20241111091328.0
007 tu
008 241111s2023 xx ||||| 00| ||ger c
035 |a (DE-627)1908128895 
035 |a (DE-599)KXP1908128895 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a ger 
084 |a 1  |2 ssgn 
100 1 |a Gnilka, Christian  |d 1936-2025  |e verfasserin  |0 (DE-588)123730317  |0 (DE-627)082733333  |0 (DE-576)161134718  |4 aut 
245 1 0 |a Ius pacis  |b Tertullian über den Friedenskuss 
264 1 |c 2023 
336 |a Text  |b txt  |2 rdacontent 
337 |a ohne Hilfsmittel zu benutzen  |b n  |2 rdamedia 
338 |a Band  |b nc  |2 rdacarrier 
520 |a The ancient custom of a greeting kiss entailed a privilege (ius osculi) that could be tied to one of a number of conditions. After the transition to Christianity, this custom underwent a double change. 1) It was given a new meaning, expressed by the name osculum pacis. 2) A new boundary was drawn, whereby the ius osculi was restricted to the members of the church and thus came to be understood as providing a visible sign of the unity of the ecclesia or ecclesiae (congregations). These facts result from a correct understanding of some of Tertullian's remarks. In interpreting the texts, it should be noted that the word pax by itself can stand for osculum pacis. 
650 4 |a Tertullian 
650 4 |a ius osculi 
650 4 |a ius pacis 
650 4 |a kiss of peace 
650 4 |a pax 
773 0 8 |i Enthalten in  |t Jahrbuch für Antike und Christentum  |d Münster, Westf. : Aschendorff, 1958  |g 66(2023), Seite 11-20  |w (DE-627)130105007  |w (DE-600)502903-X  |w (DE-576)01563860X  |x 0075-2541  |7 nnas 
773 1 8 |g volume:66  |g year:2023  |g pages:11-20 
912 |a GBV_USEFLAG_U 
912 |a GBV_ILN_2019 
912 |a ISIL_DE-Tue135 
912 |a SYSFLAG_1 
912 |a GBV_KXP 
912 |a GBV_ILN_11 
912 |a GBV_ILN_21 
912 |a GBV_ILN_22 
912 |a GBV_ILN_24 
912 |a GBV_ILN_31 
912 |a GBV_ILN_39 
912 |a GBV_ILN_40 
912 |a GBV_ILN_60 
912 |a GBV_ILN_61 
912 |a GBV_ILN_62 
912 |a GBV_ILN_69 
912 |a GBV_ILN_72 
912 |a GBV_ILN_120 
912 |a GBV_ILN_121 
912 |a GBV_ILN_123 
912 |a GBV_ILN_181 
912 |a GBV_ILN_267 
912 |a GBV_ILN_350 
912 |a GBV_ILN_721 
912 |a GBV_ILN_791 
912 |a GBV_ILN_2001 
912 |a GBV_ILN_2002 
912 |a GBV_ILN_2004 
912 |a GBV_ILN_2005 
912 |a GBV_ILN_2006 
912 |a GBV_ILN_2007 
912 |a GBV_ILN_2008 
912 |a GBV_ILN_2010 
912 |a GBV_ILN_2011 
912 |a GBV_ILN_2012 
912 |a GBV_ILN_2018 
912 |a GBV_ILN_2036 
912 |a GBV_ILN_2046 
912 |a GBV_ILN_2067 
912 |a GBV_ILN_2083 
912 |a GBV_ILN_2227 
912 |a GBV_ILN_4012 
912 |a GBV_ILN_4027 
912 |a GBV_ILN_4035 
912 |a GBV_ILN_4036 
912 |a GBV_ILN_4082 
912 |a GBV_ILN_4112 
912 |a GBV_ILN_4125 
912 |a GBV_ILN_4126 
912 |a GBV_ILN_4155 
912 |a GBV_ILN_4251 
912 |a GBV_ILN_4305 
912 |a GBV_ILN_4306 
912 |a GBV_ILN_4310 
912 |a GBV_ILN_4311 
912 |a GBV_ILN_4315 
912 |a GBV_ILN_4316 
912 |a GBV_ILN_4317 
912 |a GBV_ILN_4318 
912 |a GBV_ILN_4319 
912 |a GBV_ILN_4321 
912 |a GBV_ILN_4385 
912 |a GBV_ILN_4392 
951 |a AR 
952 |d 66  |j 2023  |h 11-20 
980 |2 2019  |1 01  |x DE-Tü135  |b 4612931467  |c 00  |f --%%--  |d --%%--  |e --%%--  |j n  |y l01  |z 11-11-24