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|a Medieval mobilities
|b gendered bodies, spaces, and movements
|c Basil Arnould Price, Jane Bonsall, Meagan Khoury (editors)
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|a Cham
|b Palgrave Macmillan
|c [2023]
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|c © 2023
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|a Introduction -- Questions Posed -- Why Medieval Mobilities Now? -- Contributions -- Part I: Bodies -- Part II: Spaces -- Part III: Transcendence -- Conclusion -- Works Cited -- Part I: Bodies -- Introducing Bodies -- Where Do We Go from Here: Transitivity and Journey Narratives in Eleanor Rykener -- Introduction -- Early Rykener (1995-2006) -- Late Rykener (2014-2021) -- Works Cited -- Primary -- Secondary -- Reorienting Disorientation: Hildegard von Bingen's Depiction of the Female Body as Erotic, Fertile, and Holy -- Introduction -- Theoretical Framework -- Scivias -- Richardis Letters -- Symphoniae -- Virgo -- Mulier -- Feminae -- Quia Ergo Femina: A Case Study -- Rupertsberg -- Conclusions -- Appendix -- Works Cited -- Primary -- Secondary -- Seeing Mobility in Static Images: Tools for Non-Binary Identification in Late Medieval Sources -- Introduction -- Defining Non-Binary -- Toward Non-Binary Medieval Sex/Gender -- Gendering Christ's Wounds -- Looking at Genitalia -- Serving Cunt on the Crucifix -- Christ as Trans Icon -- Conclusion: Fluidity and Futurity in Scholarship -- Works Cited -- Part II: Spaces -- Troubling Spaces: Taking up Space and Being Taken by Generative Scholarship -- "Here I Am, In This Far-Off Land Where We Are Now": Encountering and Observing Rūs Women in Ibn Faḍlān's Risala -- Ibn Faḍlān Out of Place -- Intrusions and Observational Complicity -- Women in the Risala -- Noticing Women -- Rūs Women -- A Funerary Observer -- A Funerary Interpreter? -- Where Were the Women? -- Works Cited -- Primary -- Secondary -- Disorienting Masculinity: Movement, Emotion and Chivalric Identity in Partonope of Blois -- Lost in the Wood: Romance's Expected Disorientation -- Still as Any Stone: Stasis, Sex, and Embodied Disorientation.
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|a Sex role
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|y To 1500
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