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|a Demonology and Witch-Hunting in Early Modern Europe
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|a Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Illustrations -- Preface -- Contributors -- Introduction: Demonology and witch-trials in dialogue -- 1. Demonology and the Relevance of the Witches' Confessions -- 2. The Metamorphoses of the Anti-Witchcraft Treatise Errores Gazariorum (15th Century) -- 3. "I Confess That I Have Been Ignorant:" How the Malleus Maleficarum Changed the Universe of a Cleric at the End of the Fifteenth Century -- 4. "In the Body:" The Canon Episcopi, Andrea Alciati, and Gianfrancesco Pico's Humanized Demons -- 5. French Demonology in an English Village: The St Osyth Experiment of 1582 -- 6. English Witchcraft Pamphlets and the Popular Demonic -- 7. Witches' Flight in Scottish Demonology -- 8. Demonology and Scepticism in Early Modern France: Bodin and Montaigne -- 9. Judge and Demonologist: Revisiting the Impact of Nicolas Rémy on the Lorraine Witch Trials -- 10. Demonological Texts, Judicial Procedure, and the Spread of Ideas about Witchcraft in Early Modern Rothenburg ob der Tauber -- 11. To Beat a Glass Drum: TheTransmission of Popular Notions of Demonology in Denmark and Germany -- 12. "He Promised Her So Many Things:" Witches, Sabbats, and Devils in Early Modern Denmark -- 13. Board Games, Dancing, and Lost Shoes: Ideas about Witches' Gatherings in the Finnmark Witchcraft Trials -- 14. What did a Witch-Hunter in Finland Know about Demonology? -- 15. The Guardian of Hell: Popular Demonology, Exorcism, and Mysticism in Baroque Spain -- 16. Interpreting Children's Blåkulla Stories in Sweden (1675) -- 17. Connecting Demonology and Witch-Hunting in Early Modern Europe -- Index.
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